Paul Reynolds , the BBC’s World Affairs Correspondent today argues in the light of the “no” vote in the Dutch referendum that The European Union now has its own popular protest movement.
It is showing itself in many different ways, but it shares one thing - distrust of the political elite. A combination of factors have led to the no votes in France and Holland including anti globalisation sentiment, the fear of eroding national independence, the feeling of remoteness between government and citizens and the over riding fear that politicians no longer respond to citizen need. All this is fuelling the no vote and politicians ignore it at their peril.
It has expressed itself in a vote against a proposed European Constitution but it is much wider than that and is about disenchantment on a global scale. When people feel frustrated and out of touch with their democratic heritage, then they will revolt against political establishments in all sorts of ways. Somehow we have got to restore rational democracy where individuals count or else democracy will be nothing bu an alternative way to rebel.
Philip Reynolds says that it is worth looking again at the so-called Laeken Declaration, made by European leaders at a summit in December 2001 in the royal suburb of Brussels after which it is named.
This declaration began the process of drawing up the constitution. You can judge the constitution by it.
The key passage reads: "Within the union, the European institutions must be brought closer to its citizens. Citizens undoubtedly support the union's broad aims, but they do not always see a connection between those goals and the union's everyday action.
"They want the European institutions to be less unwieldy and rigid and, above all, more efficient and open.
"Many also feel that the union should involve itself more with their particular concerns, instead of intervening, in every detail, in matters by their nature better left to member states' and regions' elected representatives. This is even perceived by some as a threat to their identity."
Has the constitution done that?
For some it might have. For others, it has clearly not.
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