The start of an enlightening journey? On 25th May, no doubt
with accompanying media fanfare, a group of self-proclaimed “democrats and progressives” is
to launch the Euston Manifesto.
In 2,500
words the authors put the
political world to rights on subjects from international law (they favour reform to allow
the promotion of “global democratization”) to feminism (on which, despite a
noticeable shortage of women members, the group supports “progress in relations
between the sexes”). At the core,
though, these uncompromising interventionist democrats want to pick a fight with
the left, or at least with the left of their imagination. But such is their enthusiasm for the cause that
they seem to find it hard to engage with ongoing debates central to the
very issues they raise.
The left of the Euston imagination is relativist to the point of condoning oppression within non-Western cultures, viscerally anti-American and frequently anti-semitic (this last normally disguised as criticism of Zionism). So great is the leftist hatred of the pro-war party at home that "many left opponents of regime change in Iraq … have
been unable to understand the considerations that led others on the left to
support it”. Leftists tend to
“observe a tactful silence or near silence about the ugly forces of the Iraqi
‘insurgency’”, while some among them have "actively spoken in support of the
gangs of jihadist and Baathist thugs of the Iraqi so-called resistance” (using
Euston standards against the manifesto’s authors, one would probably call this
“thinly veiled Islamophobia”).
Deaf to the defects of the West's enemies, this largely caricatural left is also blind to the benevolence of US and Blairite foreign policy. True, for the Eustonians themselves the US has “problems and failings”, but it is primarily “a great country and nation”
and “the home of a strong democracy with a noble tradition behind it”. Its culture is “the pleasure, the source-book
and the envy of millions”. (Where this leaves the American left critical of Bush's policies is unclear.) Guantánamo
Bay and “rendition” are apparently among the problems and failings, but the manifesto’s
authors “reject the double standards by which too many on the Left today treat
as the worst violations of human rights those perpetrated by the democracies”.
Is this the same "inconsistent" left that campaigned against Apartheid and the many murderous Latin American dictatorships supported and often installed by the US, or which denounced Saddam when (after Dujail) Donald Rumsfeld was shaking his hand?
The frequent
slides and smears in the document (the unnamed “many” on the left passed off as
a dominant tendency, the critics of current US foreign policy depicted as
deep-dyed anti-Americans, those who insist on protesting against Israeli
actions in the occupied territories portrayed as anti-semites) do give way to
specifics at one point. Who then
epitomizes the attitudes most upsetting to Euston sensibilities? Amnesty International. And what is their offence? To have made a “grotesque public comparison
of Guantánamo and the Gulag” and to have glossed over decades of undemocratic
tyranny to underline the egregious nature of the attacks on human rights
perpetrated by the West in the name of the “war on terror”.
Political enfants, certainly, but not perhaps so terribles as they would like us to believe. This is a manifesto for a new attitude to
world order which manages to avoid any discussion of climate change or
resource depletion, or to mention neoconservatism, neoliberalism, nuclear
proliferation or the United Nations. And
herein lies the nub. For some years now
there has been a difficult debate within the UN on intervention where a state
fails to protect its people or some of them, culminating in April 2006 in
Security Council resolution 1674, recognizing a (still inadequate) “duty to
protect”. You would not know it from the
Eustonian crusaders, and in the end you doubt whether they know it themselves.
Read the Euston Manifesto in full
The left and anti-semitism: read Paul Oestreicher and David Clark
The UN and the "duty to protect"
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